Tabgha-Church of the Multiplication of the Loaves and the Fishes
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Tabgha-Church of the Multiplication of the Loaves and the Fishes

  • 11/17/1999
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     ARCHEOLOGICAL SITES NO. 4
     INTRODUCTION | HATZOR | TABGHA | HAMAT GADER | BELVOIR | RAMLA |
     THE CITADEL | EKRON | EIN GEDI | BEER SHEVA | AVDAT
     
         
    Tabgha: Church of the Multiplication of the Loaves and the Fishes
     
       

    Christians of the early Byzantine period built monastries, churches and shrines in Galilee and on the shores of the Sea of Galilee to commemorate the ministry of Jesus and the miracles ascribed to him. Tabgha an Arabic corruption of the Greek name Heptapegon (Seven Springs) is the traditional site of the Miracle of the Multiplication of the Loaves and the Fishes. (Matt. 14: 13-21) It is situated in a narrow, fertile valley on the northern shore of the lake, watered by several springs.

    The earliest building at Tabgha was a small chapel (18 x 9.6 m) from the 4th century CE; only a part of its foundations was uncovered. This was probably the shrine described by the pilgrim Egeria at the end of the 4th century:

    In the same place (not far from Capernaum) facing the Sea of Galilee is a well watered land in which lush grasses grow, with numerous trees and palms. Nearby are seven springs which provide abundant water. In this fruitful garden Jesus fed five thousand people with five loaves of bread and two fish. The stone upon which the Master placed the bread became an altar. The many pilgrims to the site broke off pieces of it as a cure for their ailments.
     
     

    		  During the fifth century, a large monastery and a church decorated with exquisite mosaic floors was built on the site. The complex covered an area of 56 x 33 m. and included courtyards and many rooms used as workshops for a variety of crafts as well as for lodging for the monks and the many pilgrims who came to visit.

    The monastery and church at Tabgha were destroyed in the 7th century, probably during the Arab conquest of the country, and buried beneath a thick layer of silt and stones. In the 1980s, after excavation, the church was restored to its Byzantine form, incorporating portions of the original mosaics.

     
     

     

    		   The basilical church is divided by two rows of columns into a central hall and two aisles. In the eastern wall is a semi-circular apse and on either side of it, rooms for the officiating clergy. A raised platform in front of the apse is surrounded by a chancel screen and at its center an untrimmed stone was preserved under the altar. This is the traditional site of the miracle of the Loaves and the Fishes. A mosaic depicting a basket of bread flanked by two fish was found behind the untrimmed stone. It was added in the 6th century, suggesting the stones significance; today it is displayed in front of the altar.

    The church is famous for its mosaics, unique among Byzantine churches in the Holy Land. Most of the floor of the church is decorated in ordinary geometric patterns. The unique principal mosaics decorate both sides of the transept. Particularly well preserved is the one on the left of the platform, a square carpet (6.5 x 5.5 m.) bordered with a band of lotus flowers.
     
     

     

    		   The carpets are decorated with multi-colored representations of the local flora and fauna, interspersed with several buildings. The flowers and animals, mainly birds, are so naturalistically depicted that it is possible to identify lotus, oleander and lily; also duck, snipe, heron, goose, dove, swan, cormorant, flamingo and stork. A tower marked with bands bearing Greek letters, probably for measuring the water level of the Sea of Galilee (known as a "nilometer"), is also depicted.

    The church belongs to the Order of the Benedictines and is open to visitors. Today, as in Byzantine times, large numbers of pilgrims come to visit.

    In 1968 excavations were carried out by B. Bagatti and S. Loffreda on behalf of the Studium Biblicum Franciscanum. The 1979-1980 excavations were conducted by R. Rosenthal and M. Hershkovitz on behalf of the Israel Department of Antiquities and Museums (today, the Israel Antiquities Authority), the Hebrew University of Jerusalem and the Dormition Abbey in Jerusalem
     
     
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